Lakshmana Temple of Love Khajuraho Madhya Pradesh

Lakshmana Temple of Love Khajuraho Madhya Pradesh dedicated to Lord Vaikuntha Vishnu,it is a Vaishnava  temple, built by the Chandela King Yashovarman . Inscriptions on a slab excavated here installed in the passage  confirms its construction during 900 AD to 950 AD. It is the first temple in the Eastern Group of Temples The UNESCO World Heritage Site

Laxmana Temple Khajuraho


The Temple is raised in the center of a high rectangular  platform Jagati  with four small temples one on each corner hence called a Panchyatana Plan construction , the temple structure is built consisting of all the elements of a Hindu Temple Architecture , The Lakshman Temple stands like a giant mountain of stone at the center. The East facing temple , the porch has a pretty Toran or stone garland above the entrance leading to  the Mandapa  and then to the assembly area the Maha Mandapa , the main deity is installed in the Garbhagriha , the small area between the Mahamandapa and the Garbhagriha is the Antrayalya  , the devotees seek blessings standing in the Antrayalaya  . Its Shikhara ( the top) is clustered with small Urushringha . The main image Idol of Vaikantha Vishnu in the Garbahgriha  is with four arms and having three  faces , front is of a human , one side is Boar the third incarnation ( the Varaha) and the other side is of a Lion the forth incarnation of the Lord Vishnu ( the Narsinmha ).

Dancing Lord Ganesha , Row of Elephants holding the entire weight of temple on their shoulders , Lakshmana temple Khajuraho


There is an abundance of sculptured masterpieces on its outer walls on the south side  the exterior temple wall is divided into several bands ,  the lowest  is the base of the temple , a row of elephants that peep out of the base as if they are carrying the weight of the stone on their stable shoulders, between the elephants are warriors protecting the temple ,  panel depicts a bearded Fire God( Agni Dev) beneath is the figure of the divine bridegroom walking in procession accompanied by musicians.  It is only here out of all the temples in Khajuraho the Camels are carved. 

Two Camels at Laxmana Temple Khajuraho


On the north side one of the elephant naughtily gazes at a couple making love .

Elephant forgets to crush the person , laughing at couple in love act Lakshmana Temple Khajuraho


 Above the elephants  there are  carved  flowers and leaf motifs, a narrow panel depicting court life and erotic scenes ,  tall base of the temple is decorated with   ornamental niches, with an adorable figure of dancing Lord Ganesh in the first followed by images of the seven principal male deities of the Hindu Gods . There are images of the Dikhpalas placed at and facing the directions that they Protect . Beside the deities are the gorgeous  figures of women, each engaged in some worldly activity before she realizes the presence of the divine surrounding her .

Love making Couple with helpers playing music


 portrayals of women attired in traditional costume, flimsy fine textiles wound around the waist while the torso and arms and neck are adorned only in jewelry. There are ladies applying make-up, taking off their clothes, gazing into a mirror , a seductive woman scrubbing her arched back  an elegant young woman who has lifted up her foot  is being inspected by an attendant carrying a satchel.
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Dwarkadheesh Temple Dwarka Gujarat

 Dwarkadheesh temple dedicated to Lord Krishna is also known as Jagat Mandir , Dvaramati, Dvaravati, and Kushsthali in the ancient holy books , situated on the west banks of Gujarat on Arabian sea , it is  here Lord Krishna established his capital after moving out of Mathura , is worshiped as Dwarkadheesh , the king of Dwarka  , it is also the place where Lord Vishnu killed the demon named Shankhasura.  some distance from here is one of the 12 Jyotir Lingas (columns of lights) specifically manifesting Lord Shiva named Nageshwar Mahadev is in the sanctified place of Dwarka.

River Gomti and Dwarkadheesh Temple Dwarka


The original city got submerged into the sea,the recent excavations in the sea near the shore confirms the existence of a well fortified area .
The original temple was built by Vajranabhji the Great Grand Son of Lord Krishna at a site which was  a formal residence of Lord, around 400 BC . The present temple was constructed in 16th Century, it rises up to a height of 51.8 meters, consists of 60 exquisitely carved pillars and a number of sculptures ,The temple is built of soft limestone and consists of a sanctum, vestibule and a rectangular hall with porches on three sides. The main entrance is from the North the Moksha Dwar and the gate on South is called the Swarg Dwar leads down 56 steps to river Gomti . On top of the shikhar there is  huge flag made from 52 yards of cloth , it is changed five times in a day .

North gate the Moksha dwar Dwarkadheesh Temple


 The deity of Lord Dwarkadhish is made of shiny black stone and is about 2.25 ft in height. The four hands of the deity carry a conch, the Sudarshana Chakra ,Gada ( a mace ) and a lotus, and this image is popularly known as ‘Shankh Chakra Gada Padma Chaturbhuj’.
The Temple is considered to be one of the holiest in Chardham , established by Adi Shankaracharya in 8th Century .
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Harsil on way to Gangotri, Uttrakhand

Harsil is 24 kms. before Gangotri and 73 km. from Uttarkashi , a small sleepy village with an army cantonment situated at a height of 7860 feet from sea level,  beautiful place full of Pine, Deodar trees and medicinal plants , orchards  famous for its juicy Apples . It is inhabited by Bhotias of Himalayas, very close to the Tibet border. Famous for its variety of trekking routes, camping, and dense forests. It is a small village with some places of interest in the surroundings like bird watching, trekking, or simply building camps with kids and family near the river Bhagirathi .

River Jalandhari at Harsil


The mythological importance of this place is it has a reference in Skandh Purans chapter Kedarkhand . It is here at Mukhwa village the Idol of Ma Ganga is kept and worshiped during the winters . Mukhwa is a place where Chaman Rishi took rest with Pandva prince Bheem when he was coming to lit the holy fire at Ashwamegha Yagna , The reference of Mayank Parvat in it is here .

River Bhagirath and Banderpunch mountain range Harsil


 
It is a Maha Prayag of nine rivers joining the Bhagirathi the  rivers are Jalandhari, Vishnu Ganga, Kheer Ganga, Bheem Ganga, Lakshmi Ganga, Telangana, Pawan Ganga and  Hatya Harini cris crossing the valley , at the Prayag ( confluence) of Vishnu Ganga, Jalandhari  into Bhagirathi there is a temple dedicated to Lord Vishnu and Ma Bhagwati , it is said that lord Vishnu took the form of Shaligram here and lying at this Prayag ( confluence ).
Lord Vishnu temple at Maha Prayag Harsil

Lord Vishnu temple at Maha Prayag Harsil


There is a temple didicated to Ma Durga on the banks of river Bhagirathi , it is said that it is here Maha Rishi Markandey wrote the Saptshati in praise of Ma Durga the first ever worship of female Goddess  in Sanatan Dharma.
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Teli Ka Mandir , Telang Mandir , Gwalior

Teli Ka Mandir or Telang Mandir was built in 8th Century during the period of King Mihir Bhoj  .The structure of the temple presents a perfect fusion of the Northern and Southern architectural styles of India. The ‘Shikhar’ (spire) of the temple is  Dravidian in its style, whereas the ornamentation is done in the Nagara style (specific to North India). Teli Ka mandir  doesn’t have any ‘Mandap’ or pillared hall. The temple comprises a Garbha Griha  a porch and a doorway.

Teli Ka Mandir , Telang Mandir Gwalior Fort


Teli Ka Mandir is 100 feet  the tallest and most stunning temple in the  Gwalior Fort. The temple is actually dedicated to Lord Vishnu in the form of his mount, Garuda. A  honeycomb design with a series of receding pointed arches within an arch. The entrance door has a Toran or archway with  images of river goddesses Yamuna and Ganga, romantic couples, foliation decoration and a Garuda . Diamond and lotus designs are seen on the horizontal band at the top of the arch

Entrance to the Garbha Griha , Teli Ka Mandir


Within the rectangular structure is a shrine with no pillared pavilions   with a Barrel Vaulted or  Valabhi roof 25 meters (82 ft) in height. Figures of amorous couples, coiled serpents, on the doorway one can see the ladies from a royal family sailing in a decorated  boat , one  of the maid having an umbrella for shade , above it are coiled snakes   .  At the  The central position on the doorway is dominated by the figure of flying Garuda.

Torana or Arched door way at Teli Ka mandir


There are legends about the name of this temple . One says  it was made from donation of a Oil merchant who locally called Teli, given its name Teli’s Temple. The other story says as it was built form princes from Telengana (region in South India) it is called Teli Ka Mandir. One more  story says, “Teli Ka Mandir” term came as this Rajput Temple according to some legends, Rashtrakuta Govinda III conquered the Fort in 794 AD . He then handled the rites of religious ceremonies and rituals to Telang Brahmins , it seems to be true because of its fusion of Indo Aryan and Dravidian architecture from the Telangana region .
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Sahastra Bahu Mandir , Saas Bahu Mandir , Gwalior

Sahastra Bahu or Saas Bahu Temple is within the Gwalior Fort complex ,   built in 1092 AD by the King Mahipal ,  it is a twin temple a  larger one dedicated to  Lord Vishnu Lord with Thousand arms ( Sahastra Bahu )  it is the most impressive structure  32 x 22 meters ,  built  for  the King  Mahipal’s wife who  was a devotee  of Lord Vishnu ,  a smaller one dedicated to Lord Sun built for her daughter – in – Law  who  was  a  devotee  of  Lord Shiva .  Collectively called  the Mother – in – Law      ( Saas )  and  Daughter – in – Law  ( Bahu ) Temple . Both intricately carved and designed with floral and mythical motifs.

Saas Bahu or Sahastra Bahu Temple Gwalior Fort


Raised on a platform, the walls of the temple have scriptures, figures and intricate stone works and is an example of the architectural skills of sculptors belonging to the 11th century.

Sahastra Bahu or Saas Bahu Temple Gwalior Fort


Using the red sand stone with several stories of beams and pillars but no arches.It has got three entrances , entire temple is covered with idols ,  Lord Bhrama ,  Lord Vishnu and Saraswati ( Godess of Learning)  placed above its entry door.

Pillars supporting and no arches


Built in Nagara style, both the temples are richly decorated with carvings of deities, human and animal figures, and geometric patterns .  It is difficult to find a piece of plane surface in this section that has not been carved,  interlocking the horizontal and the vertical elements and to set up the images at the most appropriate places.

Thirty Meter high carved ceiling Sahastra Bahu Temple


The roof is decked with a wonderful lotus carving which is one of its main attractions. In a way, one can imagine the outstanding architectural brilliancy of ancient times in India . The ceiling containing the pattern of the successive formations of the square, the octagon and the circle is repeated, in its variant forms, in the porches and the central hall.

The Smaller temple is  one-storey replica of the bigger one. Apart from the erotic couples that are particularly  here and not in the other temple , it carries the usual features the floral motif, the geometrical designs, the animal bands running on the surface of the plinth.  It doesn’t have the intricate fully or partially relieved  deities and the smaller pillars.
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Bhalka Teerath, Somnath, Gujarat

Bhalka Teerath is in Veraval near Somnath . Legend is at this place Lord Krishna after the Mahabharata war was over he left  Mathura to save and protect his people, established Dwarka on the Sea shores as his capital , Veraval is called Prabhas Kshetra ,  one day he was having his dhyan  under a Peepal tree with his back resting  on tree trunk sitting on a deer skin with his left foot over his right leg , a hunter named Jara was  in search of  some animal to be hunted , he misunderstood the foot  of Lord Krishna to be an eye of a deer and shot an arrow ( in Gujarati arrow means Bhall Baan ) and badly injured the Lord ,   realizing his mistake he apologized to Lord but Lord Krishna told him that it is not a mistake , but it was his own deeds of previous births he was paying off . He ( Zara ) was Monkey King Bali brother of Sugreev , he was killed by him with a shot of an arrow , hiding behind the trees in his ( Lord Krishna) previous incarnation as Ram 

Bhalka Teerath , Veraval, Somnath


Lord Krishna appeared before the hunter  Zara , holding conch, chakra, mace and padma in his four hands ,  The Viraat Roop Lord Vishnu .
 

Bhalka Teerath Temple with Holy Peepal Tree


After Lord Krishna was badly injured he walked some distance to Prabhas Patan the Triveni , confluence of river Hiranya , Kapila and Saraswati  and breathed his last and at same place he was cremated
 

Balram Gufa ( Cave) Bhalka Teerath Somnath


The place where  Balarama (Incarnation of Sheshnag ) also known as Baldev , Lord Krishna’s elder brother departed from the earth  in his  serpent form after Lord Krishna left for Nijdham ( Heavenly abode). This is marked by an ancient holy cave called “Dauji-ni Gufa
 

Triveni Ghats , cremation site of Lord Krishna


 
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Yatra Chardham – Hurdles this year 2014

Sri Badrinath Ji Temple


 
The Yatra Chardham for the year 2014 will start from Akshaya Tritiya which falls on the third Tithi (Lunar day) of Bright Half (Shukla Paksha) of Hindu month of Vaishakha , when the Sun and Moon are in exaltation; they are simultaneously at their peak of brightness, which happens only once every year .   Lord Vishnu and his incarnations are worshiped on the day. People also conduct Lakshmi puja on Akshaya Tritiya.
This year it falls on 2nd May 2014 and pilgrims from all over India will assemble at Haridwar / Rishikesh and start the holy journey on 30th April or 1st  May to reach the dhams at the time of opening of gates at the main temples of Sri Kedarnath and Sri Badrinath .
The devastating  floods, last year on 16th and 17th June 2013, washed away many roads and bridges in the Uttrakhand along with many thousand deaths of pilgrims and the local residents, it also washed away many guest houses, hotels and flat land suitable for the camps .
Upon talking with the local residents the information shared about the road conditions is bad at many places , Govt. agencies are working to repair the damaged roads and bridges but with the onset of winter the and snowfall in the area the works are stopped and it will resume only after the melting of snow around mid or end March 2014 .
The roads towards Barkot and Janki Chatti were not affected much and are in good condition , the onward  7 km trek to Yamunotri temple is safe ,  the road for Gangotri , Uttarkashi on wards washed away at 7-8 places  near Bhatwari , it is a soft road and at present suitable for light vehicles .
The road form Rudraprayag to Guptkashi / Phata is good for small / light vehicles but onward road to Gaurikund is in bad condition , the 14 km old trek route along the river Mandakini  from Gaurikund  to Rambara and then to Sri Kedarnath is washed away at many places and a new trek is under construction , this new route is aprox. 24 km long climbing up to  13000 ft. and then coming down to Sri Kedarnath at 11760 ft. , it is not possible to travel this distance in one day, one night stop will be required in both the directions and  it is not certain if Govt. will allow the pilgrims to have a night stay at Sri Kedarnath , where the yatris will spend the night , even if it is decided it will be in the tents or may be this year the Yatra for Sri Kedarnath will be by Helicopters with same day return .
The road from Guptkashi to Chopta and then to Pipalkoti is good for small vehicles , the road from Rudraprayag to Pipalkoti and then to Joshimath is better . Road from Joshimath to Gobindgaht and then to Pandukeshwer is ok but onward to Lambagarh, Hanuman chatti till Sri Badrinath is not good only light vehicles can go . There are chances of preparing a helipad at Gobindghat for Helicopter Shuttle service for Sri Badrinath . The trek for Ghangharia , Velley of Flowers and Sri Hemkund Sahib are travel worthy .

Changed flow of river Alakhnanda at Lambagarh after June 2013 floods , it use to flow on the other side of temple built by JP Hydel Project .


In all the preparations this year,it seems that most of the pilgrims will avoid Sri Kedarnath and the road journey will be done in small vehicles for Yamunotri , Gangotri and Sri Badrinath .
This year the yatris may have to get registered and will be allowed only to travel by registered Tourist and State Roadways vehicles .
 
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Yatra Chardham – Sri Badrinath

Sri Badrinath Dham is situated at a height of 3415 meters from the sea level on the right banks of river Alaknanda between Nar and Narayan mountains , in the back drop is the Neelkanth peak , this place was re established by Adi Shankarcharya in Eight Centenary , legend is that the black Shaligram stone idol was lying in the bed of Alaknanda river and was taken out by the Shankaracharya to establish it in the cave near the Tapt Kund .

Main Entrance Sri Badrinath Temple


The present temple  was built by King of Garhwal afterwards there were changes and renovations done because of the earthquake and rebuilt in the year 1803, it is a 50 ft tall stone structure with top covered with gold gilt roof , there is a tall arched gate after the flights of stairs the walls are painted blue, red and yellow giving a view of a Buddhist Mut , the Garbha griha is having the main idol of Lord Badrinath sitting in a Padmasan mudra under a gold canopy Badri tree , surrounded by the idols of Nar and Narayan, Narad , Ganesha, Udhava, Narsimaha ( the forth incarnation of lord Vishnu) Ma Lakshmi , Kuber and Garuda Nav Durga ( nine incarnations of Ma Durga ) , before entering the temple pilgrims consider to have bath in the Tapt Kund just next to the main entrance .
Legend
When Lord Badri was meditating here the Ma Lakshmi was standing next to him sheltering the Lord from the harsh weather and turned into a Badri tree .
It is said once Lord Shiva and Ma Parvati were in deep meditation here , a small child came crying disturbing the  Lord , Ma Parvati asked the child what he wanted , the child replied that he wanted the Badrinath for meditation, they discovered that this child was none other than Lord Narayan they left the place and moved to Kedarnath.
In Bhagvat Puran it is said that Lord Vishnu in his incarnation as Rishi Nar and Narayan are in deep meditation for the welfare of all the living beings , according to Skandha Puran there is no better palace in this universe than Badrinath , according to Padma Puran this place is full of unlimited spiritual treasures.
 
It is also said that the person born with Birth Sun Sign ( Rashi ) Sagittarius ( Dhanu), Leo (Shimha) and Taurus (Maesh) must pay a visit once in their life time at Sri Badrinath Dham.
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Shiv Khori near Katra, Jammu & Kashmir Pilgrimage

Shiv Khori is situated in Jammu & Kashmir state and one can combine it with Mata Vaisno Devi Pilgrimage, it is located about 80 Kms from Katra, 140 kms from Jammu and 120 kms from Udhampur upto Ransoo village and then 3 Kms trek to the holy cave. Regular buses and taxis are available at rates approved by the J&K Tourism Department, from Katra, Jammu and Udhampur. Pilgrims may also travel from Jammu on Akhnoor-Bhambla Road, Ransoo is 6 kms from Kanda More (turn) on Reasi- Rajouri Road.
The Starting Point of Shiv Khori Pilgrimage Trek
The Starting Point of Shiv Khori Pilgrimage Trek

The Cave

This cave which was discovered about 100 years ago by the local shepherds is more than a kilometer long but pilgrims are allowed upto 150 meters, it has two chambers, outer chamber is little large and after crossing a narrow and low passage, one enters the inner chamber which is comparably smaller, the cave is illuminated and pilgrims take help of ropes to walk and even at places one has to crawl to move ahead in the chamber, there  is four feet tall natural Syambhu Shiva Lingam which bathes in a milky water dripping from the ceiling of the cave,  just above the Lingam is a structure which gives impression of Kamdhenu Cow, one can even recognize the structure near the Lingam Goddess Parvati, the other deities are Lord Ganesha, Lord Kartikeyen, Lord Hanuman, Lord Ram, Laxman and Sita even one can recognize Sheshnag here, in the center there is a hollow structure giving impression of Lord Shiva’s Jattas, all these are sourrounded by self made Shaligrams in the cave, pilgrims call it a Home of GODS, it is a miracle.
The Shiv Khori Cave
[quote]The Shiv Khori Cave[/quote]
The View from the Outside, Shiv Khori Cave
The View from the Outside, Shiv Khori Cave
Legend
The demon Bhasmasur meditated and pleased Lord Shiva,  received the blessings that “If he put his hand palm on any ones head, that person will die“, to test this Bhasmasur wanted to put his palm on Lord Shiva’s head, and had a battle, Lord Shiva to save himself  threw his Trident ( Trishul) which created this cave, along with Devi Parvati and Nandi Bull entered , leaving behind Bhasmasur,  Lord Vishnu who visualized the ill designs came here, disguised as Apsra, lured Bhasmasur to dance to her steps, each step and move was so planed that finally Apsra (Lord Vishnu) made him to put his palm on his own head thus killing the Bhasmasur of his own powers, after this dance and killing, Lord Vishnu entered the cave along with other Devtas, it is said that 330 million Devtas are in this cave lying as Shaligrams and Pindis.

Around Shivkhori

Around Shivkhori one can visit the shrine, Dera Baba Banda Bahadur, the army commander of Shri Guru Gobind Singh Ji about 20 kms from here on the banks of River Chenab.
Nau Pindian, this is about 9 kms from Katra on same road to Reasi, there is a natural formation dedicated to the Nine incarnations (Avatars) of Maa Shakti in the form of Pindi.
Dhansar Baba, this place is about 10 kms from Katra , 17 kms before Reasi , off the main road trek for 1 km, it is a natural formation of Shiva Lingam and natural dropping of water on the lingam.
River Chenab and The Bridge over it near Reasi Village
[quote]River Chenab and The Bridge over it near Reasi Village[/quote]

Other Places

Siar Baba situated on the banks of River Chenab near Talwara about 6 kms from Reasi, famous for its beautiful waterfall.
Kalka mandir is just near the bus stand of Reasi.
Bhimgarh Fort, it is also known as Reasi Fort, originally constructed of clay but later it was reconstructed using stone, the main entry gate is having Rajasthani carvings, there is a statue of Goddess Maha Kali and Lord Hanuman Ji, there is a water pond and a temple in the fort and rooms. This fort though small in size was built by Maharaja Gulab Singh in 1817 when he was the commander of Sikh Maharaja Ranjit Singh under the supervision of General Zoravar Singh who was responsible for driving the Chinese out of Ladakh.
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About the Author

[author]

[author_image timthumb=’on’]wp-content/uploads/sites/2/authors/anil-rajput.jpg[/author_image] Anil Kumar Rajput – Managing Director Promark Travel , is in the travel trade since 1980, has worked in India and abroad. A boxer, a Rifle Shooter and a Para Jumper in his college days, as a Boy Scout and NCC cadet, attended camps at many places which developed his interest in traveling and to explore new places, trekking and photography, loves driving to adventurous places , owns a business (promarktravels.com) which caters all the travel needs of it’s clients. Connect with him on Facebook (htttp://www.facebook.com/anil.k.rajput) and Twitter (@PromarkTravels)

[/author]

Some Shots on The Way

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Sri Badri Kedar Do Dham Yatra by Helicopter

 
24th April 2012 first helicopter flight for Yatra Char Dham
Day 01: Sahatradhara Helipad (Dehradun/Haridwar) to Badrinath and Kedarnath
Yatra starts early in the morning from Shatradhara helipad for temples Kedarnath and Badrinath. Return same evening.
The Abode Of Lord Vishnu
 In the twin mountain ranges of Nar and Narayan is the holiest of the four main shrines, Badrinath along the left bank river Alaknanda with the splendid Neelkanth mountains in the backdrop, it is an important destination on the scared itinerary of every devour Hindu. Once the spot was carpeted with ‘Badris’ or wild berries and hence was famous as ‘Badri Van’.
Mythological Legend of Badrinath
 Legend has it, when the Ganga was requested to descend to earth to help suffering humanity, the earth was unable to withstand the force of its descent. Therefore the mighty Ganaga was split into twelve holy channels. Alaknanda was one of them that later became the abode of Lord Vishnu or Badrinath. The temple of Shri Badrinathji on the banks of the Alaknanda river, dates back to the vedic times. Situated at an altitude of 3,133 mts., the present temple is believed to have been built by Adi Guru Shankaracharya- an 8th century’s philosopher-saint, who also established a ‘math’ here. Also known as ‘ Badri Vishal ‘, Badrinath is one of the Panch Badris.
The Celestial Jyotirlingam
Amidst the dramatic mountain scapes of the majestic Kedarnath range stands one of the twelve ‘Jyotirlings’ of Kedar or Lord Shiva situated at an altitude of 3584 mts. on the head of river Mandakini, the shrine of Kedarnath is amongst the holiest pilgrimages for the Hindus. Kedarnath is a majestic sight, it is in the middle of a wide plateau surrounded by lofty snow-covered peaks. The present temple, built in the 8th century by Adi Shankaracharya, stands adjacent to the site of an earlier temple built by the Pandavas. The inner walls of the assembly hall are decorated with figures of various deities and scenes from mythology. before the main entrance of the temple door a large statue of the Nandi Bull stands as guard. Dedicated to Lord Shiva, the exquisitely architecture Kedarnath temple is said to be more than a 1000 years old. Built of extremely large, heavy and evenly cut gray slabs of stones, it evokes wonder as to how these heavy slabs were handled in the earlier days. The temple has a “ Garbha Griha” for worship and a Mandap apt for assemblies of pilgrims and visitors. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form
Helicopter capacity: 04 adults with weight not more than 300 kg

  • Baggage: only hand baggage

Helicopter services from Delhi is also available
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